Mining the Unconscious

Hassin_Ran_webThe sentences that you are reading are in plain English. They are short. They contain simple words. And yet, while you read them you entertain no other thought or feeling (unless your mind is wandering). You do not think about your work. You do not think about something that bothered you earlier in the day. You do not experience happiness or sadness.

As this example illustrates, cognitive scientists have known for a long while that consciousness can only do very little at any given point in time. So if we want to understand human behavior, broadly defined, we have to understand the human unconscious.

The word unconscious usually brings to mind Sigmund Freud. But while Freud and his followers had a considerable impact on Western culture, he wasn’t the first to stress the importance of unconscious processes, nor was he able to provide convincing scientific data to support his claims. There are, however, plenty of scientific advances that shed light on the unconscious.

Integrating the work of many laboratories around the world, we recently proposed a simple view; we suggested that, at least for adults, every fundamental, basic-level cognitive function that we can perform consciously, we can also perform nonconsciously. Can we think nonconsciously? Yes. Make decisions? Yes.  How about integrating information from different sources, battling with temptations, planning our futures? Yes, yes, and yes, respectively. We called this view “YIC,” short for “Yes It Can.”

While YIC is a framework for thinking about the human unconscious, it has implications for how we think about human consciousness, too. Many of us are trying to figure out what is so special about human consciousness; what are the unique functions that human consciousness allows us to do, those that we wouldn’t be able to do without the kind of consciousness that we have? YIC implies that there are no such fundamental, basic-level functions.

This does not mean, however, that consciousness doesn’t make a difference. YIC is perfectly compatible with the idea that there are huge differences between your wakeful, conscious, cheerful, lovely self, and a zombie that has no consciousness, whatsoever. But these differences do not require a set of functions that, by virtue of mysterious characteristics of consciousness, only conscious processes can perform.

Changing Attitudes

The notion of nonconscious processing is intimately associated in the public’s eyes with drinking Coca-Cola. Back in the 1950s, market researcher James Vicary purportedly showed that moviegoers drank more Coke after being subliminally primed with words related to Coke. The results were fake. Yet they created a cultural myth so widespread that even advisors on George W. Bush’s 2000 presidential campaign team seem to have known about it (as evidenced by the fact that during a short TV ad that dealt with the issue of prescription drugs for the elderly, the word RATS was flashed very briefly near Gore-related stimuli).

Anecdotes aside, only in the last dozen years have we learned that subliminal persuasion works, and how. In 2002, the laboratory of Mark Zanna at the University of Waterloo, Canada, provided the first evidence: Priming thirst-related words led people to drink more, but only if participants had been thirsty already. Dutch psychological scientist Johan Karremans took that research a step further by showing that priming people with a specific brand name of a drink (i.e., Lipton Ice) attracted them to the brand — but again, only if they were already thirsty. Similar results have been obtained in other laboratories, and recently Chris Loersch of the University of Colorado and colleagues extended these results beyond basic needs. They showed that the effects of subliminal priming depend on one’s concerns during the evaluation stage. In a study published last year, Loersch’s team primed participants with words related to cleanliness (clear, fresh, and pure) or dirtiness (dirty, filthy, and foul). Some of the participants were asked to consider how much they needed a product, say Ajax, while others were simply asked to consider the product’s physical appearance. Participants who had considered their need for a product judged it as more desirable when primed with words like dirty and filthy, but these primes had the opposite effect if subjects simply considered a product’s appearance.

Attitudes can be changed in indirect ways, too. Cornell University psychology professor Melissa Ferguson and I examine the effects of national flags on political attitudes. In experiments run in Israel and in the United States, we repeatedly found that subliminal or subtle priming of national flags affects political behavior, voting intentions, and actual voting in general elections. In studies headed by Travis Carter of Colby College before the 2008 US Presidential Election, incidental exposure to the flag increased support for Republican candidate John McCain and self-reports of voting for McCain in the general election. Other studies in the US, Israel, and Italy also document interesting effects of flag priming on attitudes. Yet some of our American results recently failed to replicate, so there’s definitely more work to be done before we fully understand the relevant processes.

Another way of changing attitudes is by subtly changing associations. Psychologist Kerry Kawakami’s lab at York University, Canada, for example, uses this approach to decrease implicit racial prejudice. Participants who were instructed to pull a joystick toward themselves when presented with photographs of Black faces, thereby associating Black faces with approach movements, showed lowered prejudice towards Black people on subsequent Implicit Association Tests. In one of these experiments the pictures were presented for 23 milliseconds, a duration so short that subjects did not consciously perceive them. Even then, similar effects were obtained. When approaching subliminal pictures of Black faces, then, one’s attitude towards Black people becomes more positive.

Information Integration

Integrating independent pieces of information is considered a hallmark of conscious processing. As it turns out, however, information integration does not require consciousness. To take a few examples, French neuroscientist Stanislas Dehaene’s lab showed that the sum and average of a subliminally primed set of numbers (say, 9, 3, 2, 4) significantly influenced participants’ ability to subsequently calculate the sum and average of a target set of numbers. In a 2011 study, Liad Mudrik of the California Institute of Technology and colleagues exposed participants to pictures depicting people performing actions with a congruent or incongruent object (say, basketball players playing with a basketball vs. with a watermelon). The pictures were presented subliminally, but they were ramped up in intensity until participants could see them. The incongruent pictures became conscious before congruent ones, thereby teaching us that unconscious processes integrated the information from the visual scenes. Mudrik and American neuroscientist Christof Koch recently replicated this finding using another, more implicit, measure.

Recently, studies headed by Asael Sklar and Ariel Goldstein from my lab showed that the reading of short sentences and verbal expressions, as well as doing simple arithmetic, are within the reach of unconscious processes, too. The results of the reading experiments were very similar to Mudrik’s: Incoherent sentences (such as “John broke the water”), as well as negative multiple word expressions (such as “babies in the oven”) became conscious before coherent sentences and neutral expressions, thus suggesting that the sentences were read unconsciously. As a part of an undergraduate course on replication, the incoherency results were recently replicated by Rebecca Saxe of MIT. Other studies in this set used priming and showed that nonconscious simple arithmetic equations (e.g., 9-3-1) primed their solutions, thereby suggesting that nonconscious processes can solve arithmetic equations.

Lastly, integrating information in the service of decision-making was repeatedly demonstrated by the lab of Ap Dijksterhuis at Radboud University Nijmegen in the Netherlands. In this paradigm, participants were presented with a complex decision — such as choosing an apartment — in which they had to choose between various alternatives. Information about the alternatives was presented at a first stage. Then, some participants were allowed to think about the options for a while before making a decision, while others were kept busy with a difficult cognitive task. The results of these studies showed advantage for the “busy” group — the people who had their conscious thinking disrupted. These results suggest that limiting consciousness may actually improve information integration.

Goal Pursuit

Goals are mental devices that we set up in the present in order to get to our preferred futures, which is partly why they are considered to be closely associated with consciousness. The idea that goals can unconsciously shape our futures has gained much empirical support in recent decades. Researchers have shown that subtle exposure to words, or other objects that are associated with one’s goals, can set these goals in motion without leaving detectable traces in consciousness. In some of these studies, the goals are primed subliminally, while in others priming is done via conscious materials. To take just one example, Yale University psychologist John Bargh and his colleagues have shown that incidental exposure to words related to cooperation just before engaging in a task increases your cooperation level. In similar fashions one can activate the goals of achievement, sexual interactions, and solving puzzles, among others. Most recently, Gary P. Latham of the University of Toronto, Canada, used achievement-related visual cues, such as a photograph of a runner winning a race, to increase employees’ productivity.

Since humans usually pursue multiple goals that often push us in different directions, Tali Kleiman and I examined whether goals can be in active conflict outside of awareness. In one set of studies we used the cooperation priming method used by Bargh, and put participants in a hypothetical social dilemma involving limited resources (e.g., they were told they were one of two fishermen fishing in a small lake.) In this situation, people naturally tend to be a little selfish. We reasoned that cooperation priming would increase conflict, as participants would be swayed into weighing their own needs against shared needs. Indirect markers (such as decision times and physiological arousal) indicated that participants in the priming condition were more conflicted than those in the control. Crucially, however, multiple measures suggested that the participants in the conflict condition did not consciously experience more conflict than those in the control condition.

Executive Functions

Can you really resist an Oreo without telling yourself, time and again, I should not eat this Oreo? How about a cigarette, a drink, an extramarital love affair? Anyone who has ever tried to get rid of a bad habit — or who has seen Walter Mischel’s classic videos of small children trying to resist cookies — knows the answer. Yet ample evidence from various laboratories shows that working memory and executive functions — the mental processes that allow for self-control — do not require consciousness.

To demonstrate unconscious inhibition — one of the main executive functions — cognitive neuroscientist Simon van Gaal at the University of Amsterdam, the Netherlands, gave participants a go/no-go task. The subjects had to rapidly respond to a visual target on most trials, but to withhold responses if a no-go stimulus (such as a gray circle) had been presented before the target (say, a black annulus). Critically, on some trials this no-go stimulus was conscious, while on others it was subliminal. The results showed that the subliminal priming of a no-go stimulus works. Inhibition can be activated subliminally.

Psychological scientist Hakwan Lau of Columbia University has obtained similar results in experiments that require task switching — an executive task in itself.  Participants engaged in two tasks, and in each trial a cue indicated which task they had to perform. The results showed that even subliminal cues can bring about task switching.

Our own work on implicit working memory, as well as the work of David Soto from Imperial College London, United Kingdom, suggests that other high-level control functions can occur nonconsciously.

And So?

So, where does all this leave us? The cognitive sciences have taught us that functions traditionally and intuitively associated with consciousness do not really depend on consciousness. These include thought, motivation, decisions, reading, math, and mental control — to name just a few. The framework we recently proposed, YIC, suggests that these include all of the fundamental, basic-level cognitive functions.

I do not expect you to be easily persuaded by the central claim of YIC, of course. You have a lifetime of experiencing conscious events (such as thoughts and motivations) and not experiencing unconscious ones, a combination that intuitively suggests a crucial role for consciousness in many processes. Yet there is a science-based alternative. YIC is rendered plausible simply by how little we can consciously do at any given point in time, and it is backed by a lot of research, only the tip of which was mentioned here. It has the advantage of not involving a magical leap in our scientific explanation of the human psyche: Consciousness does not have tricks that Mother Nature did not provide to unconscious processes. While YIC proposes that our conscious and unconscious minds have the same tool kit, it does not suggest that they use the tools under the same circumstances, or that the consequences of using these tools are identical. In order to understand humans, and in order to create powerful interventions, we have to understand the different ways in which these tool kits operate in conscious and unconscious processing, and how these two modes work together. œ

References and Further Reading

Bargh, J. A., Gollwitzer, P. M., Lee-Chai, A., Barndollar, K., & Trotschel, R. (2001), The automated will: Nonconscious activation and pursuit of behavioral goals. Journal of Personality and Social Psychology, 81(6), 1014–1027.

Bargh, J. A., Schwader, K. L., Hailey, S. E., Dyer, R. L., & Boothby, E. J. (2012). Automaticity in social-cognitive processes. Trends in Cognitive Science, 16(12), 593–605.

Carter, T. J., Ferguson, M. J., Hassin, R. R. (2011). A single exposure to the American flag shifts support toward Republicanism up to 8 months later. Psychological Science, 22: 1011–1018, doi:10.1177/0956797611414726

Custers, R., & Aarts, H. (2010). The unconscious will: How the pursuit of goals operates outside of conscious awareness. Science, 329, 47–50.

Dehaene, S. (2014). Consciousness and the brain: Deciphering how the brain codes our thoughts. New York, NY: Viking Press.

Dijksterhuis, A. (2004). Think different: The merits of unconscious thought in preference development and decision making. Journal of Personality and Social Psychology, 87(5), 586–98.

Dijksterhuis, A., Bos, M. W., Nordgren, L. F., & van Baaren, R. B. (2006). On making the right choice: The deliberation-without-attention effect. Science, 311(5763), 1005–1007.

Hassin, R. R., Ferguson, M. J., Shidlovski, D., & Gross, T. (2007). Subliminal exposure to national flags affects political thought and behavior. Proceedings of the National Academy of Sciences, 104(50), 19757–19761.

Hassin, R. R. (2013). Yes it can: On the functional abilities of the human unconscious. Perspectives on Psychological Science, 8(2), 195–207.

Hassin, R. R., Bargh, J. A., Engell, A. D., & McCulloch, K. C. (2009). Implicit working memory. Consciousness and Cognition, 18(3), 665–678.

Hassin, R. R., & Sklar, A. Y. (in press). The human unconscious: A functional perspective. In B. Gawronski, J. W. Sherman, & Y. Trope (Eds.), Dual process theories of the social mind. New York, NY: Gilford Press.

Karremans, J. C., Stroebe, W., & Claus, J. (2006). Beyond Vicary’s fantasies: The impact of subliminal priming and brand choice. Journal of Experimental Social Psychology, 42(6), 792–798.

Kawakami, K., Phills, C. E., Steele, J. R., & Dovidio, J. F. (2007). (Close) distance makes the heart grow fonder: Improving implicit racial attitudes and interracial interactions through approach behaviors. Journal of personality and social psychology, 92(6), 957–71.

Kleiman, T., & Hassin, R. R. (2011). Non-conscious goal conflicts. Journal of Experimental Social Psychology, 47(3), 521–532.

Latham, G., & Piccolo, R. (2012). The effect of context‐specific versus nonspecific subconscious goals on employee performance. Human Resource Management, 51(4), 535–548.

Loersch, C., Durso, G. R. O., Petty, R. (2013). Vicissitudes of desire: A matching mechanism for subliminal persuasion. Social Psychology and Personality Science, 4(5), 624–631.

Mudrik, L., Lamy D., Deouell, L.Y. (2010). ERP evidence for context congruity effects during simultaneous object-scene processing. Neuropsychologia, 48(2), 507–517.

Dijksterhuis, A. (2004). Think different: The merits of unconscious thought in preference development and decision making. Journal of Personality and Social Psychology, 87(5), 586–598.

Dijksterhuis, A., Bos, M. W., Nordgren, L. F., & van Baaren, R. B. (2006). On making the right choice: the deliberation-without-attention effect. Science, 311(5763), 1005–1007.

Lau, H. C., & Passingham, R. E. (2007). Unconscious activation of the cognitive control system in the human prefrontal cortex. The Journal of Neuroscience, 27(21), 5805–5811.

Mudrik, L., Breska, A., Lamy, D., & Deouell, L. Y. (2011). Integration without awareness: expanding the limits of unconscious processing. Psychological Science, 22(6), 764–70.

Mudrik, L., & Koch, C. (2013). Differential processing of invisible congruent and incongruent scenes : A case for unconscious integration. Journal of Vision, 13(24), 1–14.

Sklar, A. Y., Levi, N., Goldstein, A., Mandel, R., Maril, A., & Hassin, R. R. (2012). Reading and doing arithmetic nonconsciously. PNAS, 109(48), 19614–19619.

Soto, D., Mäntylä, T., & Silvanto, J. (2011). Working memory without consciousness. Current Biology, 21(22), 912–913.

Strahan, E. J., Spencer, S. J., & Zanna, M. P. (2002). Subliminal priming and persuasion: Striking while the iron is hot. Journal of Experimental Social Psychology, 38(6), 556–568.

Van Gaal, S., Lamme, V. a F., Fahrenfort, J. J., & Ridderinkhof, K. R. (2011). Dissociable brain mechanisms underlying the conscious and unconscious control of behavior. Journal of Cognitive Neuroscience, 23(1), 91–105.

Van Gaal, S., Ridderinkhof, K. R., Scholte, S. H., Lamme, V. A. F. (2010). Unconscious activation of the prefrontal no-go network, The Journal of Neuroscience, 30(11): 4143–4150.

Van Opstal, F., de Lange, F. P., & Dehaene, S. (2011). Rapid parallel semantic processing of numbers without awareness. Cognition, 120(1), 136–147.


I sent a comment a few hours ago. Never appeared. Try again.

The arguments presented above for YIC are superficial and largely cherry picked vis a vis the issue of the functionality of consciousness.

I have no particular interest in rehearsing the serious and deep issues (they are well-documented and anyone interested can easily discover them with a simple search of Google or amazon) that ensue when consciousness is reduced to epiphenomenal or situated in true Philosophical supervenient Zombie fashion, to make a case that the world would be the same in most of its relevant essentials sans subjectivity of a first person order.

The fact that such a case if put forward is not nearly as troubling (though it is problematic for a number of conceptual, empirical and well-known reasons) as is the apparent superficiality of the “arguments” proffered in its support.

I increasingly find it embarrassing to be associated with psychological versions of science (btw: science is not simply method; else I could buy pro football gear, play by NFL rules, and so on and then proudly declare myself an NFL player; necessary versus sufficient anyone?)

To think this article appears in what is (I presume — I am not a member) taken to be a flagship venue for the public dissemination of information pertaining to psychology.

Oy very!

I must confess that i find the tone of the previous comment improper. Why all of this aggression in Psychology in recent years?

Anyway. To the issue.

I read Hassin’s piece, and his PPS too. I think the previous reader simply misunderstood it. Hassin doesn’t argue that consciousness is epiphenomenal or that Zombies are in our midst. He simply argues that every function can happen non-consciously. Is it reasonable? Probably not. But the view is well argued for, and should stimulate discussion.

Tone improper? Perhaps. that is your subjective opinion (if such exists?).

But such sentiments are embarrassing to me personally (oy, more subjectivity). And your “subjective” opinion that I may have misunderstood the “piece” is your opinion and nothing more.

Anyone who seriously entertains the idea that “every function” performed by consciousness (undefined) can be performed unconsciously (tell that to blind sight patients, as one of N [where N = very large] examples)is an example of the conceptual vacuity of academic psychology. And to think this vacuity is given voice in journal (refereed, no less) articles is truly sad. It is something to get upset about. That is if one cares a hoot about the conceptual warrant of academic psychology.

Questioning the functionality of conscious experience (try reading this while unconscious) is not a serious endeavor. One need not be a scholar on the topic to note this — but apparently it would be a good idea for psychologists to take clearer note of such things.

To opine that the argument for YIC is “well argued for” is sad, and the assumption it should stimulate discussion is irrelevant (Creationism stimulates discussion as well. So?).

No, I think such ill-conceived but well-received research in a field I have spent much time in (and so have a personal [whatever that might mean] stake in sanctions some disbelief and upset on the way things are going in psychology.

BTW: Rehashing old canards like “consciousness has very limited information” (from the article, paraphrased) is indicative the the scholarly-challenged offerings on hand.

How many bits of information (in Shannon’s sense) does, say, a conscious image of a countryside entail?

Typical, undereducated psychological treatment (we train, not educate our students)of a conceptually difficult topic.

Again, it is personally hurtful to see that this passes in my field for scholarship (thanks Perspectives and the editorial board for bringing us this).

I recently had a near drowning experience were I completely lost consciousness. Can somebody explain how I swam 15 to 20 meters against a current to safety.
I am relieved but completely perplexed!!

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